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Preparing for a Wedding
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A growing trust and a spirit of cooperation have developed between the Orthodox Church and the Roman Catholic Church during the last twenty-five years, not only in the United States but also in other parts of the world. Under the inspiration of the Holy Spirit, our Churches have been led to recognize more profoundly the need to manifest our unity in Christ and to pray for healing the wounds of centuries-old estrangement.
As bishops of these two churches, we hail this progress in mutual commitment to Church unity. We recognize that the Orthodox Church has expressed its seriousness in working for unity in the Church of Christ in this century through encyclicals and gestures of reconciliation. The Pan-Orthodox conferences held at Rhodes and preparations underway for convening a Great and Holy Synod are tangible signs of hope.
We also recognize that the Roman Catholic Church, especially at the Second Vatican Council , committed itself to the cause of Christian unity and recognized its close ties with the Orthodox Church. The creation of the Vatican Secretariat now Pontifical Council for Promoting Christian Unity is one sign of its dedication to restoring visible unity. Both our churches welcomed the establishment in of the official Joint International Commission for Theological Dialogue.
Notwithstanding the difficulties this commission has encountered and no doubt will continue to encounter, we rejoice in the work which it has already accomplished. Twice each year members of the U.
A Pastoral Statement on Orthodox/Roman Catholic Marriages
For many Greek singles, the Greek Orthodox Church is a way of life. Of the more than 20 million members of the Church, more than half of them live in Greece, and many other members have roots in the country and now practice their religion — and their cultural heritage — elsewhere. Given the deep-rooted traditions in the Greek Orthodox Church, many members want to look for dating opportunities specifically with other adherents.
Hook-Up Culture or Total Disconnect? Recently I read an article in the New York Times that I found depressing and distressing, though, sadly, not very surprising. Based on interviews conducted at the University of Pennsylvania with 60 female students over the course of a year, the article described a trend found among students at Penn and other universities who have given up on what they see as an outdated notion of dating or courting. What is the reason why young women are increasingly making this choice?
They are too busy pursuing their careers and ambitions for that. Nevertheless they still consider themselves entitled to sexual fulfilment.
The Worst Marriage Advice I Ever Received
Love Orthodox is the perfect matching website for Orthodox Christians because it offers all Orthodox singles the opportunity to find a potential spouse who shares the same values. In particular, those Orthodox Christians who live in the diaspora. More and more people feel like they are in a rut — they get up in the early morning, shower, dress, eat, commute to work, spend their whole day in a crammed office, commute back home, get something to eat, maybe watch a little TV, sleep and repeat.
Why is that?
An ever-growing number of persons from various backgrounds are becoming interested in the Orthodox Church. These individuals are discovering the ancient faith and rich traditions of the Orthodox Church. They have been attracted by her mystical vision of God and His Kingdom, by the beauty of her worship, by the purity of her Christian faith, and by her continuity with the past. These are only some of the treasures of the Church, which has a history reaching back to the time of the Apostles.
In our Western Hemisphere, the Orthodox Church has been developing into a valuable presence and distinctive witness for more than two hundred years. The first Greek Orthodox Christians arrived in the New World in , establishing a colony near the present city of St. Augustine, Florida. One of the original buildings in which these immigrants gathered for religious services is still standing. It has recently been transformed into St.
Photius’ Shrine by the Greek Orthodox Archdiocese. The Shrine, named in memory of a great missionary of the Orthodox Church, honors those first Orthodox immigrants.
Marriage to a Non-Christian
In the Holy Orthodox Church, the sacrament of Marriage is not a right, but a privilege granted to those who have properly prepared for such a serious endeavor as Holy Marriage. It must be noted that nothing that Holy Mysteries or Sacraments which an Orthodox Christian engages in ever merely a private transaction between two individuals. When a husband and wife marry in the Holy Orthodox Church, they are involving, by necessity, an event which Jesus Christ Himself participates through Grace, by which the priest celebrates in person, and by the praying community, the church participates in collectively.
In view of this “ecclesial” dimension of marriage, therefore, a wedding must be performed within the context of the Orthodox Church in order for the Church to recognize and affirm the validity and authenticity of the marriage. Expecting the church to act in any other way would be to expect the church to act in a manner less than She is. It would be considered unjust to demand of Her to be any less than She is deemed to be by our Lord Jesus Christ.
It is important to learn what marriage means to Eastern Orthodox Christians. the parish priest to verify if the Church calendar is open for the date requested and.
Photo from Matt Westgate on Flickr. In the midst of everything that is going on in college, I know that many of you are probably also thinking about getting married or pursing romantic relationships. Not to mention the crazy way the world often treats relationships as means simply to fulfill our own selfish desires. A little advice:.
Take your time to find the right person. Trust your parents, your priest, and your peers.
History of the Eastern Orthodox Church
Enjoy 7 days free and 3 more when you post your first photo. Communicate free by mail and in our forums. Yes, we’re Christian owned and have been successfully matching Christian singles since Seeking Orthodox dating in all the wrong places?
We recognize that the Orthodox Church has expressed its seriousness in working pastors and couples be offered up-to-date information about the recent and.
Autocephaly recognized universally de facto , by some Autocephalous Churches de jure. The Apostles appointed successors, known as bishops , and they in turn appointed other bishops in a process known as Apostolic succession. Over time, five Patriarchates were established to organize the Christian world, and four of these ancient Patriarchates remain Orthodox today. Orthodox Christianity reached its present form in Late Antiquity in the period from the 3rd to the 8th century , when the Ecumenical Councils were held, doctrinal disputes were resolved, the Fathers of the Church lived and wrote, and Orthodox worship practices settled into their permanent form including the liturgies and the major holidays of the Church.
In the early medieval period , Orthodox missionaries spread Christianity towards the north, to the Bulgarians , Serbs , Russians and others. Meanwhile, a gradual process of estrangement took place between the four Eastern Patriarchates and the Latin Church of Rome, culminating with the Great Schism in the 11th century, in which Orthodoxy and the Latin Church later called the Roman Catholic Church separated from each other.
Nevertheless, Orthodoxy continued to flourish in Russia , as well as within the Ottoman Empire among the latter’s Christian subject peoples. As the Ottoman Empire declined in the 19th century and several majority-Orthodox nations regained their independence, they organized a number of new autocephalous Orthodox churches in Southern and Eastern Europe.
The Eastern Orthodox jurisdictions with the largest number of adherents in modern times are the Russian and the Romanian Orthodox churches. The most ancient of the Eastern Orthodox communities existing today are the churches of Jerusalem , Antioch , Alexandria , Constantinople , and Georgia. Christianity first spread in the predominantly Greek -speaking eastern half of the Roman Empire.
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the benign (“Don’t forget to have date nights”) to the downright quirky (If you are interested in reading more on the Orthodox Christian view.
Sometimes the non-Orthodox partner is open to the idea of accepting Orthodoxy, and occasionally becomes a really committed member of the Church. We do not insist on that as a condition for marriage, however, provided that the person is baptized in a Christian community that clearly confesses belief in the Holy Trinity. Over the years I have encountered almost every possible combination of situations regarding marriage, both in the USA and in Cyprus, where I served as a parish priest.
It is difficult everywhere for young people who want to live greek life of the Orthodox Church in their marriage to find compatible spouses, because the world dating changed and continues to dating tremendously into a progressively more secular one. Secularism, materialism, and atheism are the main challenges for Orthodox young adults seeking a spouse. In addition, in a society such orthodox the US, problems are multiplied as young adults fall in love church persons coming and non-Orthodox or non-Christian groups.
Each situation, of course, has its own challenges, but there are and cases that are extremely difficult, such as when people are greek to non-Christians. In these cases we are completely unable greek help, unless the other party decides to be baptized and join the Greek Christian Faith.
The Date of Pascha
Last week we talked a little bit about marriage, monasticism, and what salvation is actually about. But, if we are to hear and respond to God calling us, we have to recognize the particular struggles and blessings of being single. Both married people and monastics have a particular calling to reflect the breaking through of the Kingdom of God in this world: the married through their ascetic reunification of male and female in love as a sign of the reunification of all things in Christ and the monastic through their ascetic dedication to purity and the angelic life as a sign of the life in the Kingdom to come.
I think single people have a particular calling to reflect the Kingdom through an ascetic commitment to the present moment, reflecting that heaven and earth meet only in the present moment. If we give in to this temptation we can become anxious and worried on the one hand or so carefree on the other that either way, we become spiritually blind to the opportunities to meet God here and now.
Jan 30, Presvytera Vassi writes about a new online dating site called Orthodox and Single.
The ethereal chants that had for two hours entranced a standing congregation still echoed off the intricately painted walls as Father Aleksy Gomonov retreated to the sacristy to remove his vestments. But his sizeable, surprisingly young flock remained. As tables were brought in and arranged in neat rows among the ancient icons and golden candelabra, the crowd began to mingle. Off came the thick winter coats, and out came the smartphones. Numbers were traded, eye contact held or averted, and a subdued atmosphere of piety gave way to flirtation and giggles.
It was the latest gathering of the Peter and Fevronia Club, a sort of speed-dating night for Moscow’s Orthodox Christians. Each Sunday, after the week’s final service, Gomonov brings together the single men and women of his parish, and anyone else keen to join. As they chat over cucumber sandwiches and black tea, he dispenses relationship advice mixed with church teachings.
Many come to find their other half, the old-fashioned way. Others seek a companion for walks, church events, or pilgrimages.